The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) And whoever welcomes one such child in my name welcomes me.(E)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(F) Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(G) If your hand or your foot causes you to stumble,(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(J)

The Parable of the Wandering Sheep(K)

10 “See that you do not despise one of these little ones. For I tell you that their angels(L) in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

15 “If your brother or sister[b] sins,[c] go and point out their fault,(M) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d](N) 17 If they still refuse to listen, tell it to the church;(O) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(P)

18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.(Q)

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(R) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(S)

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Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
  2. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  3. Matthew 18:15 Some manuscripts sins against you
  4. Matthew 18:16 Deut. 19:15
  5. Matthew 18:18 Or will have been
  6. Matthew 18:18 Or will have been

Awaiting the New Body

For we know that if the earthly(A) tent(B) we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan,(C) longing to be clothed instead with our heavenly dwelling,(D) because when we are clothed, we will not be found naked. For while we are in this tent, we groan(E) and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling,(F) so that what is mortal may be swallowed up by life. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.(G)

Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight.(H) We are confident, I say, and would prefer to be away from the body and at home with the Lord.(I) So we make it our goal to please him,(J) whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us(K) for the things done while in the body, whether good or bad.

The Ministry of Reconciliation

11 Since, then, we know what it is to fear the Lord,(L) we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.(M) 12 We are not trying to commend ourselves to you again,(N) but are giving you an opportunity to take pride in us,(O) so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,”(P) as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(Q) 15 And he died for all, that those who live should no longer live for themselves(R) but for him who died for them(S) and was raised again.

16 So from now on we regard no one from a worldly(T) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(U) the new creation(V) has come:[a] The old has gone, the new is here!(W) 18 All this is from God,(X) who reconciled us to himself through Christ(Y) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(Z) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(AA) as though God were making his appeal through us.(AB) We implore you on Christ’s behalf: Be reconciled to God.(AC) 21 God made him who had no sin(AD) to be sin[b] for us, so that in him we might become the righteousness of God.(AE)

Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering

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